CaMP Anthropology blog recognizes that information about books from some regions circulate more widely than books from other regions. To do our part in rectifying this inequality, we asked Dev Nath Pathak to discuss the analytical interventions his new edited volume offers to our field.
by Dev Nath Pathak
Max Weber was right when he perceived the powerful role of intuitive notions in scientific pursuits. A quest for culture and politics, their interface, and hermeneutic significance, in the chequered cartography called South Asia indeed solicits unbridled intuition. Following this, it could be said that our edited volume, Culture and Politics in South Asia: Performative Communication, published by Routledge (India) is a consequence of conceptual flirting and empirical lusting. It contains several bouts of intuition provoked by the soliloquies of individual scholars as well as conversations among them. And what does it seek to know– what is South Asia, if seen through the prism that collapses the binaries of power and performance, politics and culture, structures and meanings? Indeed the binaries do not exist, and never existed, insofar as it was about what we become though our diverse performances. We become citizens as we participate in the electoral performances, we become ethnos as we participate in festivities in rites of passage, we turn objective as we perform our own empirically sound researches and we are deemed deviant as we enact the Dadaist idea of anything goes. Even though we recognise that the format in which we play our roles entails binaries of good and bad, black and white, oppressor and oppressed, and even bourgeoisie and proletariat- we are performing with the complexity of Bourdieu’s habitus. Our being and doing are too finely intertwined to be viewed in separation. Often one thought that in a controlled performance in a proscenium theatre, the power relation is indubitably clear. Was it so? The relation of the scripted and the scripting always sprang surprises on us. It is just like the relation between structure and agency in theoretical discussions in social sciences, which cannot be mistaken for a linear, zero-sum power game. It is complex and fluid, despite the institutional determinacy and structural clarity most visible. This is very much what Emile Durkheim shows, that the normal and pathological stride together. Continue reading