Page 99 of my dissertation about free and open source software in India begins with a description of children dancing at a community centre in a Bengaluru slum. This community centre is run by the Free Software Movement of Karnataka, who invited me to spend the weekend with them in October 2016. Following the discussion of dancing I transition to a conversation I had with one of the activists, a middle class man in his 20s I call Rohit. He told me that these are the children of maids before sharing that he always felt he should be nice to maids but he had not considered their lives outside of his home. Working with these children has shifted his awareness of their lived experience and he now visits some of their homes in the slum. I then discuss the fact that although the free software activists have come together to promote free software, that this centre:
…represent[s] their significant commitment to using their mission as a technologically defined group toward social ends. The fact that the software they are using on the old PCs in the centre is free is imperative to the activists. However, the activists accept that to the students who visit the centre, the nuances of free software are almost irrelevant within the context of their need for practical help with school, exposure to the possibilities outside of their habitus, and a safe space to relax and just be kids.
I suggest this ability to downplay the groups’ stated mission can be understood as an extension of Indian middle class activism which has historically used a variety of tools to ameliorate social inequalities. The page then transitions to the next section of the chapter outlining the history of the middle classes in India during British colonial rule.
This test holds for my example. Indeed, this page epitomises much of my dissertation. Namely that free software in India is a technology which is mobilised towards social ends by a relatively elite group of practitioners attempting to improve their nation on multiple fronts. Rather than creating software, the Indian free software community spends most of its energies in the social work of evangelising to students, government, and industry. My dissertation ultimately argues for contextualising technology within political, economic, and sociological contexts as a corrective for much of STS which, despite its many valuable insights into how technology is created and understood, overly focusses on analysing circuits and flows of power all the while gliding over and around the structures that create, maintain, and reproduce power. Rather than describing how different actors are connected within networks which constantly, simultaneously reshape themselves, by showing how technology has developed and been wielded in different times and places to different political and economic ends we are better equipped to work towards mobilising technology for a different and more equitable future.
Jasmine Folz. 2019. Free and Open Source Software in India: Mobilising Technology for the National Good. University of Manchester, Phd.
Jasmine Folz is currently a senior social researcher for a small consultancy in London called Alma Economics.