My dissertation, “Communicative Care Across Borders: Language, Materiality, and Affect in Transnational Family Life,” explores the role of everyday communication in the lives of multigenerational transnational families living stretched between El Salvador and the United States, revealing how technologically mediated language both produces and contests the political-economic marginalization of geographically mobile populations. These families rely on regular cell-phone calls as a primary form of kin work in the face of long-term physical separation caused by restrictive immigration policies (Di Leonardo 1987), and the dissertation provides a close analysis of these cross-border conversations, informed by insights developed through multi-sited ethnographic engagement.
Page 99 is located in the middle of my methods chapter, and discusses the relationships that made this intimate investigation possible, describing how 15 years of connection had resulted in my adoption into several transnational families, signaling close affective ties despite the insurmountable gulf between our political-economic positions. As such, although page 99 is methodological, it draws attention to the primary theoretical contribution of the dissertation, the concept of communicative care.
Building on feminist approaches to care, I develop this term to highlight how mundane conversations attend to both material and affective concerns, nurturing the relational ties upon which cross-border families depend. The dissertation analyzes long-distance greetings, collaborative reminiscences, and negotiations of economic decisions, elucidating how each practice works to reproduce material connections between migrants and their relatives back home, while also providing forms of affective engagement that maintain kin ties.
In sustaining transnational family life, communicative care practices constitute a creative response to the failures of state care, but one that also reinforces the domestication and privatization of caring responsibilities. Thus, while communicative care is a means of pursuing well-being at the margins of neoliberalism, these strategies simultaneously produce forms of personhood and relationship that conform to neoliberal models. The analysis presented in the dissertation demonstrates the crucial importance of paying close attention to technologically mediated talk for understanding how the tensions of neoliberal mobility are both produced and managed.
Lynnette Arnold, “Communicative Care Across Borders: Language, Materiality, and Affect in Transnational Family Life,” Phd diss, University of California, Santa Barbara, 2016.
Di Leonardo, Micaela. “The Female World of Cards and Holidays: Women, Families, and the Work of Kinship.” Signs: Journal of Women in Culture and Society 12, no. 3 (1987): 440–453.